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The Book of Sothis also provides another similar figure for the creation.
The ancient Greeks reported similar figures on ancient Egyptian chronology.
Among the Greeks, Heracles, Dionysus, and Pan are held to be the youngest of the gods.
But in Egypt, Pan1 is the most ancient of these and is one of the eight gods who are said to be the earliest of all; Heracles belongs to the second dynasty (that of the so-called twelve gods); and Dionysus to the third, which came after the twelve.
Most ancient Greek and Roman chroniclers, poets, grammarians, and scholars (Eratosthenes, Varro, Apollodorus of Athens, Ovid, Censorinus, Catullus, and Castor of Rhodes) believed in a threefold division of history: ádelon (obscure), mythikón (mythical) and historikón (historical) periods.
According to Censorinus (quoting Varro), the second period (mythikón) lasted from 2137 to 776 BC, or if Censorinus' own dates are used: 2376 BC to 776 BC, or finally if Castor's: 2123 BC to 776 BC.
Instead they believe that these figures were either fabrications, or were based on not literal solar years (365.2425 days) but instead lunar months (29.53059 days).
Cicero, reacting to the chronologies of such authors as Berossos (who composed a Greek-language history of Babylonia, known as the Babyloniaca, during the 3rd century BC) strongly criticised the claim that the Babylonians had kings going back hundreds of thousands of years: ...
As Censorinus admitted: Varro and Castor of Rhodes also wrote something very similar; however, some ancient Greek and Romans attempted to calculate the date for the creation by using ancient sources or records of mythological figures.
Ovid, however, dated the start of the (mythikón) period to the reign of Inachus, who he dated 400 or so years after the flood of Ogyges, meaning around 1900–1700 BC, but agreed with Varro that the mythikón ended during the first Olympiad (776 BC).
See Ages of Man for more details about Ovid's chronology.
According to Herodotus the ancient Egyptian demigods began 11,340 years before the reign of Seti I (1290 BC), so 11,340 1290 = 12,630 BC, while he listed earlier figures, 15,000 and 17,000, for the reign of the gods. Schwaller de Lubicz, however, in his work Sacred Science, reconstructed these dates to conclude that the ancient Egyptians dated their creation to an astronomical (stellar) event some 30,000 years before Herodotus' own time.
These figures were discussed by Isaac Newton in his The Chronology of Ancient Kingdoms Amended (1728) but were dismissed as fabrications. The ancient Greek writer Diodorus Siculus wrote that the ancient Egyptians dated their creation (or start of their reign of Gods) "a little less than eighteen thousand years" from Ptolemy XII Auletes (117–51 BC).
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A man can scarcely believe them (Babylonians) for they reckon that, down to Alexander's crossing over into Asia, it has been four hundred and seventy-three thousand years, since they began in early times to make their observations of the stars. Thereafter, the kingship passed from one to another in unbroken succession ... After the Gods, Demigods reigned for 1,255 years; and again another line of kings held sway for 1,817 years; then came thirty more kings, reigning for 1,790 years; and then again ten kings ruling for 350 years.